Wednesday, July 23, 2014

Sermon - A Good Friday Reflection on Gethsemane

(A 2009 Good Friday sermon for an Ecumenical service where we each started with different locations mentioned in the last 24 hours of Jesus' life)
Reading:  Mark 14:32-42
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They went to a place called Gethsemane
Gethsemane.  The mount of olives.  The name means “oil press”.  John refers to it as a garden.  It’s night.  There are olive trees.  It’s dark and quiet.  Jesus and his closest friends and colleagues are gathered after having shared dinner together.  Can you see it?

Maybe you are like me.  When I think of Gethsemane I usually think of Jesus and his prayer.  As has been his custom, and knowing what is coming he has gone off to pray.  I’m struck by the scene because within it I think we are shown Jesus’ dual nature, both his humanity and his divinity.  
It may be the extrovert in me, but I find myself relating to Jesus wanting his friends with him while he’s praying, and his isolation as they fall asleep.  I ache for him.  I get frustrated with the disciples.  I say I’ll keep watch with you.  Maybe you find yourself saying it too.
“I’ll keep watch with you.”  That’s where I start.  That’s where I started this year.  But that’s not where I stayed.  The season of Lent is a time for considering our human condition as well as God’s transforming power.  It’s a time to be honest with ourselves and with God about who we are… shortcomings and all. 
Put another way, Lent and Holy Week are about asking God to help us see ourselves, the world, and God’s relationship to us more clearly.
They went to a place called Gethsemane
Gethsemane.  Jesus in the Garden. 
This week, as I surfed the internet preparing to speak on the Garden I ran across a “Jesus in the Garden” travel mug.  It’s true.  It had a picture on it of Jesus in prayer leaning against a stone.  It makes a nice picture – even if to me it seemed a bit inappropriate. 
But I realized if I want to be honest with God, if I want to see myself and Jesus’ grace-filled act more clearly, then I have to move beyond my picture of Jesus in the garden.  What happens in the garden is more than a nice postcard.
Good Friday calls us to be honest about our condition, about our human frailties and the brokenness of the world.  Within this call Good Friday asks us to enter the garden and consider in what ways we may be like James and the sleepy, confused disciples.
James, one of Jesus’ inner circle who kept falling asleep.  Once I get beyond my empathy with Jesus I have to admit…
if I had been on the go as the disciples had been,
if I had traveled by foot as far, if I had dealt with crowds,
if I had eaten a meal, and now late at night was spending time in a quiet garden…
yes…  as much as I’d like to think otherwise,
yes… I too would have trouble staying awake.
When we have brought ourselves to admit we are like James, the call of Good Friday goes one step further.  We are called to enter the garden and ask how we might also be like Judas. 
Judas… the betrayer.  We tend to demonize Judas because the act of handing over your friend after all you’ve been through seems so horrible.  However, some believe that Judas didn’t necessarily have malicious intent in what he did. 
Some think that Judas’ true error was in his expectations of who and what the Messiah would be.  His vision was of an earthly ruler who would claim and use his authority.  So it is thought Judas’ actions were intended to force Jesus to step out, use that authority and live into the vision that Judas had of the Messiah.  His own vision, rather than accept the vision being revealed by Jesus. 
So I have to wonder, how often do we try to dictate how the Lord will be revealed to us.  Do we have a vision of Jesus that tries to keep him in a box and fail to see him for all he is?  If I take time to wander around the garden I have to admit… perhaps Judas and I are not so different.
They went to a place called Gethsemane
Today of all days we have the opportunity to be honest, to invite God to help us see ourselves more clearly and help us see ourselves in Gethsemane and all that took place there.  If we do that, I think we can be more engaged by the message of the Passion as it unfolds before us.
They went to a place called Gethsemane.  Let us go to a place called Gethsemane.

Let us pray. 
Lord Jesus Christ, as we kneel at the foot of your cross, help us to see and know your love for us, so that we may place at your feet all that we have and are.  Amen.

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